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Andy Lines General Secretary of
Crosslinks
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I
have recently returned from Ethiopia, which is right on the
African interface between Christianity and Islam. Not many
here at home live in communities where there is engagement
with other world religions. So we may think that the question
of Christianity and other faiths is an exotic one. Actually, however,
those who follow other beliefs are all around us, because secular
materialism is as much another faith as Buddhism, Hinduism or
Islam. What’s more, as some leaders from the global Anglican Communion
have pointed out, the continuing crisis over biblical authority
is not about a choice between two legitimate traditions of
Christianity, but between biblical Christianity and another
faith altogether, masquerading under a ‘Christian’
veneer.
We
are probably familiar with Acts 1:8: “But you will receive
power when the Holy Spirit has come upon you, and you will
be my witnesses in Jerusalem and in all Judea and Samaria,
and to the end of the earth” But what did Jesus mean by the
word ‘witness’? He deliberately used an Old Testament
word from Isaiah. In Isaiah 43 the author describes a court
scene where the Lord accuses the false gods and idols of not delivering
on promises of salvation and life. He calls witnesses, but they are
blind. They have seen his deeds but have closed their eyes. So
he sends his Servant who opens ‘the eyes that are
blind’ (Isaiah 42:7), and he repeats the phrase: “You are
my witnesses” (43:10, 12 & 44:8). They are witnesses
to the fact that the Lord is the only God of heaven and earth
and the only Saviour.
By
quoting these words Jesus claims to be the one and only Lord
and Saviour of heaven and earth, and those whose eyes are
opened are witnesses whether we like it or not. Jesus
commands “all people everywhere to repent” while there is still
time. In a world of other faiths there is only one Lord and
Saviour, Jesus Christ, and he is the only ‘judge of the
living and the dead’. Our duty is to witness to these truths
so that our neighbours may respond in repentance and
faith. This is no polite invitation to a dialogue between equals,
but a command to respond to the one, true God.
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